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----- Forwarded by Jason Jacques Paiement/Person/World Bank on 06/01/2001 09:47
AM ----- Karīm Khan Qamar <kkqamar@COMPUSE To: Pra@Listserv.Uoguelph.Ca RVE.COM> cc: Sent by: Subject: "Equitable microfinance" - Conference & workshop report. "Participatory Research/Rural Appraisal Etc." <PRA@LISTSERV.UO GUELPH.CA> 05/31/2001 09:52 PM Please respond to "Participatory Research/Rural Appraisal Etc." Sends request for report directly to kkqamar@compuserve.com Excerpt from the Conference & Workshop Report: Islamic Modes of Financing. Facilitated and authored by M. Zahid Elahi, Executive Director, ACE with support from Swiss NGO Programmes, November 2000. Loans bearing a fixed rate of interest and exchanging like for like with an increase have been strongly prohibited in Islam. The Supreme Court...*has decided that all forms of lending based on fixed interest (Riba) would be stopped and the country will follow the Islamic Financial system after July 31st, 2001. There is sufficient material describing Riba and the various instruments that have been allowed in Islam and declared Halal. Unfortunately these descriptions have not been translated into implementable and workable models in Pakistan. Practitioners of Micro-Finance in NWP, whether Banks, Leasing companies or NGOs, are faced with the problem that approximately half the population is averse to taking loans on fixed interest. People would much rather remain poor than compromise on their faith. NGOs have particularly been very strongly criticised and attacked for this non-Islamic practice. There is growing resentment against the NGOs amongst the clergy and the rural poor mainly due to the fact that they are promoting un-Islamic practices. The NGO sector in*the country*has successfully adopted Micro-Finance models and has demonstrated that the poor are bankable and credit worthy. They have not however been able to develop user-friendly lending models. Development is all about giving choices and alternatives. Poverty alleviation efforts cannot be effective or have the desired impact unless all or at least a majority of the poor can be reached. Poverty cannot be eliminated under the conventional system under which more than half the population would much rather remain poor than lose their faith. The Islamic Financial System aims to maximise Social Benefits as opposed to the objective of profit maximisation under the conventional financial system. The Islamic system demands of financiers to have a new role of providing support and being informed about the market and viable businesses that are then closely monitored. To create awareness and develop a practical model that can be implemented, ACE organised a one-day conference, which was followed by a one-day workshop.*... During the workshop, the participants applied these concepts and principles to real life situations. As a result, lending models for Livestock, Agricultural Inputs and Trading / Shop Keeping/ Machinery loans were developed. Complete report, some 30 pages, 162 kb in Wordor 40kb in Winzip, is available through email. Thosewith a tenuous*or costly email connection may prefer the report in WinZip compressed to 40kb. Please specify format preference. Requests should be sent to kkqamar@compuserve.com Please DO NOT hit the reply button to send your request - it will be an inconvenience to the listserve subscribers. Please introduce yourself succintly*when sending in a request. Any*comments or*further requestsfor further information should be sent to the author directly. This post transferred from the cdb-l mailing list |